Relevance of Karakamsa chart from D-60
Again a very interesting and extremely accurate concept.
We all know that the Placement of Atmakaraka in the navamsa chart gives rise to the concept of Karakamsa chart.
Place where Atmakaraka sits in the navamsa chart become the Karakamsa lagan.
and this chart is as important as the navamsa chart.
As per the texts.
“Effects of Grahas in the Karakamsa. O Brahmin, if Surya is in the Karakamsa, the native will be engaged in royal assignments. If the full Chandra is there, he will enjoy pleasures and be a scholar, more so, if Shukra gives a Drishti to the Karakamsa. If strong Mangal is in Karakamsa, he will use the weapon spear, will live through fire and be an alchemist. Should strong Budh be Karakamsa, he will be skilful in arts and trading, be intelligent and educated. Guru in Karakamsa denotes one, doing good acts, endowed with spiritualism and Vedic learning. One will be endowed with longevity of 100 years, be sensuous and will look after state affairs, if Shukra is in Karakamsa. Shani in Karakamsa will give such livelihood, as due to the native’s family. Rahu in Karakamsa denotes a thief, a bowman, a machinery maker and a doctor, treating poisonous afflictions. If Ketu be in Karakamsa, one will deal in elephants and be a thief.”
For full information refer.
Fact is, Importance of the Karakamsa chart as per the Shashtyamsa chart (d-60) is even more when compared to the Karakamsa chart as per the navamsa chart.(discussed in the texts)
Karakamsa chart as per the Shashtyamsa chart means.
“Place where Atmakaraka is placed in the shatyamsa chart becomes the Karakamsa lagan as per the Shashtyamsa chart”
“Effects of the 4th from Karakamsa, if the 4th from Karakamsa happens to be occupied by Shukra and Chandra, one will own large buildings, like palaces etc. Similar is the effect of an exalted Grah in the said 4th. A house, made of stones, is denoted by the occupation of the 4th from Karakamsa by Rahu and Shani. Mangal and Ketu in the 4th from Karakamsa indicate a house, made of bricks, while Guru in the 4th from Karakamsa denotes a house, made of wood. Surya in the 4th from Karakamsa will give a house of grass. If Chandra is in the 4th from Karakamsa, one will have union with his wife in an uncompounded house.”
“Effects of the 10th from Karakamsa. If the 10th from Karakamsa receives a Drishti from, or is conjoined by a benefic, the native will have firm riches, be sagacious, strong and intelligent. A malefic, giving a Drishti to the 10th from Karakamsa, or occupying this Bhava, will cause harm to his profession and deprive him of paternal bliss. Budh and Shukra, giving a Drishti to the 10th from Karakamsa, or conjoining this Bhava, will confer many gains in business and will make him do many great deeds. Surya and Chandra, giving a Drishti to the 10th from Karakamsa, or conjoining this place and receiving a Drishti from, or be in Yuti with Guru, the native will acquire a kingdom.
Effects of the 11th from Karakamsa. If the 11th from Karakamsa receives a Drishti from, or is Yuti with a benefic, the native will enjoy happiness from co-born apart from gaining in every undertaking of his. If a malefic is in the 11th from Karakamsa, the native will gain by questionable means, be famous and valorous.”
If the above conditions are present in the Karakamsa chart as per the Shashtyamsa chart
Then undoubtedly the results will come to pass.
Since the Shashtyamsa chart can easily differentiate between the twins (as it changes with every 2 minutes of birth time)
5th house and lord from Atmakaraka (Or from Karakamsa lagan) in Shashtyamsa chart
will describe about the mental abilities of the native apart from the 5th house and lord
of Shashtyamsa chart.
Similarly 10th house and lord from Atmakaraka (Or from Karakamsa lagan) in shatyamsa chart will describe about the carrier graph of the native apart from the 10th house and lord of shatyamsa chart.
Similarly results for other houses can be understood.
8th house from the Atmakaraka in Shashtyamsa chart (Or 8th from the Karakamsa lagan in Shashtyamsa chart) has to say about the penance (Tap), the native will perform to achieve god.
Since 9th house is 2nd from the 8th house, we say that fire or fruit of dharma is the ultimate dhana of the Tap.(penance performed by the native)
Definition of the penance given in our Vedas is:-
Even in the midst of (Illusionary world- which composes of “Kaam, krodh, Lobh and moh” “Sex, anger, want, and attraction”) person remains bonded to god or is able to establish bond with the almighty.
In other words, If the native wants the grace of god of 9th house, he has to first know the GOD (Which is again hidden in the 8th house)
It is said that GOD is mysteriously secretive (Hidden), Irony is, even though he is everywhere, Its hard to see or identify him, even though he is too close (In our heart) still he is very far, even though we all are a seed of God (Jeevatma)-Jeevatma is not the parmatma (God), Even though he is the power behind all the matter, he is not the matter himself.
Only when native has got the Hidden “Bhram knowledge of god, hidden in 8th house” through his TAP (again of 8th house), he can receive the grace of god. (9th house).
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